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When the Ground Gives Way: Memories of Kyirong and a Bleeding Heart

Aug 29
5 min read

It was the afternoon of Onam, August 26th.


Just the night before, I had been up late rereading my old blog posts about Kailash, reminiscing, trading messages with my friends Shreya and Abhigna. It felt as though I had stepped back in time and re-lived the entire journey, feeling that strange, sacred air all over again.


By morning, I woke up into a quiet daze. I decorated my pookalam and began preparing for the pooja, but an odd, sudden weight settled over me. I felt hollowed out, drained of all physical energy without reason. When my mother asked if I was ready, I quietly asked her to carry on without me. But she coaxed me, reminding me that I had promised her the day before, so I gathered myself, performed the pooja, and joined everyone. We sat together, celebrated, and shared a beautiful sadhya.


Then I picked up my phone to check WhatsApp.


There, on our Kailash Yatra group, was a message forwarded by our travel organizer with a video clip of flash floods tearing through the border. I had to read the words three times before my mind would let them land.


My immediate panic went to my Guru, who was in Kailash. I quickly calculated the timeline: he was at Manasarovar just the day before, so there was no logical way his team could have descended to the Kyirong border by morning. But what about the other Isha groups traveling?


I spent the rest of the afternoon frantically messaging anyone I knew who had contacts on the ground, refreshing news feeds, scouring every corner of the internet. Then came the video.


A monstrous, 60-foot wall of muddy water, boulders, and debris came roaring down, completely engulfing the China immigration center.


The exact same building where I had stood just nine weeks ago.


We had spent hours waiting in and around that very structure. As the video played, I found myself zooming in on the terrible footage, my chest tightening with horror as I recognized every inch of the frame. The stone steps where we had sat after clearing border control, laughing, sharing snacks, and breathing sighs of pure relief. The blue building where we waited for fellow yatris to catch up. The quiet corners where I had whispered Shambho over and over again, the spots where we took celebratory photographs...it all rushed back in a violent flood of memory.


This was no longer a distant news headline. It was deeply, sickeningly personal.


Soon after, a note was released confirming that around 80 people were present at that exact location when the disaster hit. My heart sank into my stomach. In the midst of all that sickening dread, one quiet, desperate thought kept repeating in my head: I just hope they had already had darshan of the mountain.


I remember reaching that port on my return journey with a heart so overwhelmingly full, so completely dismantled by Grace, that I felt like I could have happily died right then and there. It made me wonder if certain births are simply written to close this way. A collective karma, unseen, ancient, and relentless...pulling precisely those people to that precise coordinate on the map. The sheer, chilling inevitability of the moment.


The terrifying precision of destiny has been haunting me ever since. For months, I had been relentlessly nudging and insisting that my uncle do this yatra this season. He could so easily have been booked into one of these exact batches. Now, a cold wave of relief washes over me knowing he couldn't make it. I know several other people whose permits were rejected or delayed for those dates.


It leaves you paralyzed realizing the stark inevitability of it all. The people who were destined to be there, had to be there at that precise minute, at that exact coordinate on Earth. Nothing could have stopped it. Trying to mentally interfere with that script would unravel countless other threads. Existence does not function on tidy, sanitized terms. Life is never neat. If life has to happen, departure has to happen too...that brutal, relentless balance is simply how Prakriti keeps the cycle turning.


Yet understanding the metaphysics doesn't stop the human heart from shattering for the families left behind.


I keep remembering my own parents, terrified and desperate for every little scrap of news about my whereabouts. I remember the immense, tangible relief in their voices every time my intermittent texts finally went through between mountain passes. What are these families enduring right now? The sheer, nauseating horror of total silence. Not knowing where your loved ones are, not knowing if they are cold, injured, or gone, and the unbearable cruelty of not even having a body to hold or grieve over.


Thinking about their agony feels like it is splitting my skull open.


The next day, a video of Sadhguru surfaced. Seeing him in visible tears, struggling to form words, fighting through long, agonizing pause. It shattered whatever little composure I had left in front of my family.


Later, I saw some callous online chatter questioning why he was visibly shaken, or asking absurd, cruel questions like, "Didn’t he see this coming?" It struck me as the most profoundly inhumane, detached thing a person could utter. These were human beings he had met, blessed, and bid farewell to just hours before. People who were texting updates at 9:05, and by 9:14, had simply vanished into the deluge. Eighty lives swept away in an instant, alongside dozens of local workers and travelers.


It has been three days since the catastrophe, and my heart hasn't stopped aching.

Every time I look at my phone, the feed is a relentless assault of agony: frantic missing-person notices, harrowing recovery updates, side by side with the ugliness of human nature, looting of the deceased, cheap political point-scoring, venom, and noise. You end up sitting with your screen, wondering how much of this sorrow a human heart is supposed to absorb. Is there any hope left for this world?


Asking whether nature is "fair" is entirely futile. Prakriti does not operate on our fragile human definitions of fairness. What is fair for one is devastation for another; the elements create, preserve, and violently dissolve without asking for our consent or our understanding.


Maybe the only thing left for us to do is refuse to turn numb. We cannot undo the water or reverse the clock. We cannot always physically step in to fix the broken pieces. But we can choose not to look away. We can hold reverence for those fragile lives, keep boundless compassion in our hearts, and allow ourselves to bleed for people we never met.


Sitting here in my room in Bangalore, I have no profound philosophy to wrap this up with.


No neat explanations, no spiritual bypass to make the horror feel palatable. My mind is split wide open, and my chest just aches for lives that vanished in minutes.


Maybe I don't need to make sense of it. Maybe all I am meant to do right now is just sit here in the quiet, and grieve.


Shambho.

 
 
 

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